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ABOUT JESUS & DAVID’S COVENANT

Jesus says in Matt 5:17: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” There are 2 covenants referenced: the Mosaic covenant of the Torah and the Davidic covenant in the Books of the Prophets esp. 2 Sam 7. Allah (swt) sent Jesus to restore the Torah established by the Hasmoneans as the religious laws governing the Kingdom of Judah. The Romans and their Jewish collaborators (the Temple authority) had overthrown these laws in favor of Roman law and governance.

The Hasmoneans were a Jewish priestly family (descendants of Hasmoneus) who led the successful Maccabean Revolt (c. 167–160 BCE) against the Seleucid (Greek) Empire’s oppression, establishing an independent Jewish kingdom (Hasmonean dynasty) in Judea from roughly 140 BCE to 63 BCE. The Hasmoneans instituted the Torah as the law of Judea, rededicated the Temple, expanded territory, and ruled as kings and high priests before Roman conquest.

The Davidic covenant in 2 Samuel 7 is a cornerstone Messianic prophecy, especially verses 12-16, which promise an eternal dynasty from David’s line and an everlasting earthly kingdom, Despite the fact that neither an eternal dynasty or everlasting kingdom were established by Jesus, Christian doctrine assign the fulfillment of these promises to Yeshua Bar Yosef, aka Jesus son of Joseph. The Jewish tradition sees the Davidic pointing to the future Mashiach ben David who will establish the eternal kingdom, interpreting the verses as dual prophecies for Solomon and the Messiah.

The Davidic covenant specifically states: “When your days are fulfilled and you (David) lie down with your fathers, I will raise up your (male) seed after you, WHO SHALL COME FROM YOUR BODY, and I will establish his kingdom.” It is more than clear that the Messiah was to be a BIOLOGICAL, PATRILINEAL DESCENDANT OF DAVID. Saying that Jesus was ‘sired’ by a deity or he had no human father, which means that he was not a male descendant of David, immediately disqualifies him from the role of Messiah. In other words, Christians do not believe in the Biblical Messiah. They do believe in a Greco Roman deity inspired by the mythology of Perseus who was sired by Zeus on the virgin Danae.

Christians counter this argument by falsely claiming that Jesus’ mother, Mary, was from the line of David. However, the Quran clarifies the lineage of Mary as a Levite from the line of Aaron (Haroun). ACCORDING TO THE QURAN, MARY WAS A LEVITE WHO MARRIED A MAN FROM THE TRIBE OF JUDAH AFTER THE ANNUNCIATION: At the time Mary lived and Jesus was born, Palestine had been under Greek and Roman occupation for more than 300 years. Due to the cultural influence of Greece and Rome, the Jewish cultural elite had become hellenized; a process which involved the adaptation of Greco-Roman myths into the Jewish culture.

One of the most predominant myths was the Greek Heroes, as Perseus and Heracles, Sired By Zeus Upon A Virgin Myth. This myth was applied by the thoroughly hellenized Gospel authors to the biography of Jesus. The myth was strongly opposed by conservative Jews as Justin Martyr explains in his contemporaneous Dialogue with Trypho, Chapter 67. As is explained in the Gospel according to Matthew, 5:17-19, Allah (swt), sent Jesus, the Messiah, to overthrow this massive hellenization of Palestinian culture and return it to the covenants of Moses (the Torah or Law) and David (the Navvim or Prophets). Rome was victorious in Palestine and the Church adopted the hellenized version of Jesus’ biography. However, Allah (swt) sent Muhammad to relate the true biography of Jesus including the manner of his birth.

The Quran confirms that Mary was either married but had not yet cohabited with her husband or she had not yet entered into a marriage contract. in Quran 3:45 which says: ” [And mention] when the angels said, “O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary – distinguished in this world and the Hereafter and among those brought near [to Allah].” Here Gabriel is telling Mary that she was to be the mother of the messiah. According to 2 Samuel 7, the messiah was to be a patrilineal descendant of David who was from the tribe of Judah. Quran says that Mary was from the tribe of Levi. According to Quran 3:35, Mary’s mother is described as a ‘woman of Imran (biblical Amram)”.

Imran (Amram) was from the tribe of Levi and the father of Moses, Aaron and Miriam. Mary is thus designated as a ‘sister of Aaron’ because she is also from the tribe of Levi. (Quran 19:28) The Gospel of Luke describes Mary’s cousin in a similar manner when it states her kinswoman, Elizabeth, was ‘from the daughters of Aaron’ (Luke 1:36). So, the Quran declares through the annunciation of the messiah, that Mary, a Levite was either married or about to be married to a man from the tribe of Judah who was one of the many patrilineal descendants of David. Jesus would not have fulfilled the requirements of the messiah unless his mother was married to a descendant of David who would be his biological father. The genealogies of Jesus in the gospels of Matthew and Luke confirm that Jesus’ biological father was from the tribe of Judah. Quran is always correct and precise.

Jesus was sent to establish a ‘kingdom of priests and a holy nation.’ To do this he had to rid the temple of the Roman collaborating temple authority, rid Palestine of the Romans and re-institute the Covenant of Moses so that the Hasmoean Torah inspired law would be re-established and applied in spirit as well as in the letter of the law. The temple authority as well as the common folk rejected Jesus (Matt 27). Matthew 21: 42-46 says: Jesus said to them, “Have you never read in the Scriptures:“‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes?43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” 45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”

So, because the temple authority and the people both rejected Jesus, the ‘kingdom of God’ (the covenant) was taken from them and given to the nation that produced the fruits of the covenant. That nation was the nation of Muhammad (mhmdym in Songs 5).

Muhammad’s ummah was a nation and not a kingdom. The Israelites established a kingdom against the wishes of Allah (swt) according to 1 Sam 8: “And the Lord told him (Samuel): “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. 8 As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you.”

The Jewish kingdom was doomed to failure because it was established in an effort to substitute a human king for the kingship of Allah (swt), the only King or absolute ruler. Islam was founded as a nation without either kings or priests to honor the fact that Allah (swt) is the absolute ruler and the only authority. The priesthood was not re-established because mankind was made fully responsible for his own actions so there was no need for a sacrificial system in which the wealthy gained divine pardon while the poor suffered in sin because they could not afford the animal sacrifices needed to atone for their sins

Mohammed, A Prophecy Fulfilled

Pharaoh Merneptah & The Jezreel Valley

Pharaoh Merneptah & The Jezreel Valley

H. Abdul Al-Dahir

There has been much debate about the mention of Israel in the Egyptian annals. One of the most contested interpretations occurs in the Merneptah Stele where appears the hieroglyphic word ‘Yssrair’ which many scholars insist refers to Israel. The problem which plagues this interpretation is that the word is followed by determinatives which mean a people rather than a determinative which means a foreign land. The Merneptah Stele was written between 1213 – 1203 BCE or during the Late Bronze Age. Scholars place the Kingdom of Israel during Iron Age I or approximately 900 BCE, which would make the interpretation of the word Yssrair as Israel impossible. However, there was a location in Israel which the Biblical authors named Jezreel, meaning (the god) El sows (seed). This location was known as the Qina Valley to the Egyptians who controlled this area of Canaan during the Late Bronze Age and Iron Age I.

The Egyptian name for the Jezreel Valley was Qina. The valley was named after the Qina N29-Z4-N35-G1-N25 Valley in upper Egypt which is located on both sides of the Nile. According to the Encyclopedia Britannica:

“Qin?, also spelled Qena, mu??fa?ah (governorate) in Upper Egypt, extending 3–4 miles (5–6 km) on each side of the Nile River between the Arabian and Libyan deserts. Occupying the great bend in the Nile valley, it contains the celebrated ruins of Thebes and the Valley of the Tombs of the Kings. Qin? has a dense agricultural population (more than 3,000 persons per square mile), and most of its land is under basin irrigation, yielding only one crop annually. Main crops are sugar (about three-fifths of the nation’s production), lentils, and grains. Perennial irrigation water, mainly from the Kelabiya and A?f?n canals, is supplied from the Isn?”

Qina/Jezreel like Qina in Egypt is a fertile valley which is watered by a body of water the Egyptians named the brook of Qina aka the Wadi of Qina. According to the Annals at Karnak, Thutmosis III conquered the area:

“Now while the rear of his majesty’s victorious army was (still) at [the town] of Aruna, the vanguard had come out into the [Qi]na Valley … His majesty reached the south of Megiddo on the bank of the Qina brook … The southern wing of his majesty’s army was at a hill south of [the] Qina [brook], and the northern wing was to the northwest of Megiddo, while his majesty was in their centre.”

The Egyptians controlled this area and used local and imported corvee labor to work the land according to Am Heltzer who published Society and Economy in the Eastern Mediterranean, C. 1500-1000 B.C, pgs 182-184. These laborers had a history of revolting against their Egyptian masters and their appointed lackeys who ruled the region. According to Amarna letter EA250 they are referred to simply as the people of the land of Gina. Their local name was never mentioned which is unusual as most Egyptian inscriptions mention the name of a people as separate from their locales as the Shasu of Yhw (Bedouin of Edom), the nHsy (Nubians), TmHw (Libyans) etc. There is not mention of Qinites in Egyptian annals, so the people of Qina must have been known by another name and that name was Yssrair or Jezreelites. The name designates the farming status of the people who inhabited the Valley of Qina. They were sowers of seed and their god was El. The Biblical authors appear to have renamed the Valley of Qina as Jezreel after the ‘sowers of seed’ or Jezreelites known to the Egyptians as Yssrair.

“Qina” in Egyptian is spelled N29-N35-M17-G43-M182-Z2 and it means ‘sheaves, bundles’. In other words, the name means the valley of sheaves/bundles (of grain). For the Egyptians, the name would be applied to any fertile, grain producing valley. The most ancient name of the Jezreel Valley was Qina. The Egyptian word qina is a cognate of the Hebrew word qaneh which means reed. The Bible mentions a place and a stream named Qanah or Kanah in Jos 19:28 as the inheritance of Asher:

“And the fifth lot came out for the tribe of the children of Asher according to their families. 25 And their border was Helkath, and Hali, and Beten, and Achshaph, 26 and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath; 27 and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand, 28 and Ebron, and Rehob, and Hammon, and Kanah, even unto great Sidon; 29 and the border turned to Ramah, and to [b]the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea [c]by the region of Achzib; 30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages. 31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.”

Although no one has located the exact territory occupied the tribe of Asher, what is know in that part of Asher’s inheritance lay in the Jezreel Valley according to the site Israel-A-History-Of’s article entitled, The Tribe of Asher:

“The city list of Asher begins with Helkath, located in the southeastern quadrant of the territory. Helkath rested in the ever important Jezreel Valley, near Megiddo.

During the time of the Judges, the Israelites fought against the Canaanite king Jabin and his commander Sisera (Jdgs 4). Sisera’s forces were stationed near Helkath, and the Canaanite forces gathered for battle against Deborah and Barak in Megiddo. The battle itself took place near Mt. Tabor.

Helkath bordered the tribe of Zebulun. Along with Helkath, Scripture lists the cities of Hali, Beten, Achshaph, Allammelech, Amad and Mishal as belonging to the tribe of Asher. These cities, when viewed on a map, delineate the eastern border of Asher.”

So, Qina/Qanah/Kanah/Jezreel was the inheritance of Asher along with the tribe of Issachar who also inherited parts of the Jezreel Valley. The people who worked this valley for their Egyptian masters were the Jezreelites or Yssrair in the Merneptah Stele. They were the sowers of seed who worshipped El that Merneptah massacred after they revolted. The name Jezreel says it all! The Jezreelites sowed the valley on behalf of El while the Egyptians dedicated this valley to Amun. This alone would be enough to instigate trouble. Peasant revolts were common as is mentioned in Amarna letter EA250. There is absolutely no doubt that the Egyptian name for Jezreel was Qina and that the Yssriar who inhabited and cultivated this valley were the Jezreelites. The interpretation of the Egyptian word Yssrair as Israel is mistaken. The correct interpretation should be Jezeerlites.

 

Arabian Prophets from Adam to Mohammed

 

Mohammed, A Prophecy Fulfilled: The essays in this publication contain information which Muslim need in order to understand the religion and the politics of the non Muslim communities in which they reside. The book contains facts which will help the Muslim present Islam in a way that will help their non Muslim neighbors learn about Islam in the context of their own beliefs. For a copy of the publication contact the author.

 

The Paths of Prophecy (English & Arabic) is an historical search for  the homelands of the Prophets Noah, Ibrahim, Musa and Yusuf.

 

The Arabian Origins of Solomon’s Kingdom (English & Arabic) uses both the Quran and the Bible as well archaeological, etymological, historical, and genetic data  to trace the true tribal  origins of the Prophets that preceded Solomon. This text also confirms that the descendants of these tribes have continued to inhabit the ancient territory of Solomon’s kingdom as they have done for thousands of years before even a single prophetic scroll was penned.

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